Pictured above is the new Virgin Goddess of Nepal (a land of mysticism) whose legs will never touch the ground till she begins to menstruate.She will be worshipped as a deity by thousands of adoring Hindus and Buddhists in Nepal and will never be thought how to walk till puberty.
Previously, a Kumari Devi also known as Virgin Goddess used to be chosen/appointed by the high priests based on their physical characteristics of a slender neck like a conch shell, their gentle eyes like a cow and other special traits but the selection process has changed as every prospective Kumari must go through over 30 unusual tests to prove acceptance by the gods.
In one test, she is placed in a darkened room with severed animal heads and hideously masked dancing men, while her reaction is observed. In another test, she must correctly identify the items worn by her predecessor (similar to the ritual used in Tibet to choose a new Dalai Lama).
Once a Kumari is selected, she moves out of her home and
into the Kumari Bahal, along with her family. Here, she is treated like
royalty – she is carefully protected, appearing in public only if an
occasion demands it. For these public appearances, she is seated on a
traditional throne, as visitors come to pay their respects. Her feet
aren’t allowed to touch the ground; she is carried around on chariots or
in her caretakers’ arms at all times.
A Kumari has an entirely different lifestyle from that of
normal children. She doesn’t attend school, and doesn’t learn to walk
until she reaches puberty. Once she begins to menstruate, she goes
through a special 12-day ‘Gufa’ ritual, marking the end of her life as a
little goddess.
For the ritual, the Kumari is bathed in the Bagmati river
in Patan, Nepal. She is then dressed in Traditional Nepali wedding
attire, with a cloth covering her face as she is brought outside to
worship the sun. After the Gufa ceremony, she retires from the life of a
Kumari, meaning she can walk and go to school like any ordinary girl.
When they first return to normal life, Kumaris often have
weak legs and find it difficult to walk. Ex-goddess Chanira Bajracharya,
19,who was chosen as the Kumari of Patan
City when she was only five years old and retired when she was 15 said:
“It was a challenging transition. I couldn’t even walk
properly because I had been carried all the time. The outside world was a
complete stranger to me.”
Because Kumaris are confined to their houses or temples and
subject to strict daily rituals, a few human rights activists consider
it to be a form of child labor. They view the ritual as a hindrance to
the freedom and education of the child. But in 2008, the Supreme Court
overruled a petition against the custom, stating that Kumaris are
culturally and religiously significant. The court did order a few
reforms though, including education for the girls. St. Xavier school in
Patan city does provide a full scholarship to educate any Kumari during
her reign.
Despite the difficulties that Chanira faced while returning
to normal life, she believes that her former life was blessed. “Being a
Kumari was a matter of great pride and respect for me and my family,”
she said.
She also believes that the identity of a respectable female
force with divine energy should be perceived as something beyond
religion. “Nepal is primarily a male-dominated society, but here’s a
girl worshiped and revered as a goddess. As a woman, I got that respect.
And the same message should be conveyed in society – that women should
be respected and not dominated.”
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